Excerpted from The New York Times 
Copyright 1999. The New York Times Co.

 

May 10, 1999, page A22


WHY SOME GET BUSTED AND SOME GO FREE

Brent Staples
Editorial observer

. . . Even Americans who disapprove of racial profiling tend to view it as a passing humiliation, with no broad social import.  But criminologists have long argued that profiling goes well beyond the personal and exerts a substantial impact on the criminal justice process and the broader social order as well.

Speaking at a national conference last week, Dr. Dawn Day, an addiction specialist from the Dogwood Center in Princeton, N.J., drew a connection between racial profiling of intravenous drug users and the rapid spread of AIDS in the black community.

The most conservative estimates suggest that white intravenous drug users outnumber black users by at least 5 to 1.  Even so, drug sweeps tend to be concentrated in inner cities, which are widely viewed as the sole source of the problem.  Dr.  Day's calculations, based on Federal data, show 5 arrests for every 100 white addicts, but 20 arrests for every 100 black addicts.

Unworried about random searches and arrests, many white addicts carry clean needles so that they can avoid sharing needles and the risk of getting AIDS.  But black addicts know that they are vulnerable to random search and arrest and often choose not to carry needles.  Instead, they share the needles of strangers, getting AIDS and other blood-borne diseases in the process.  As a consequence, the rate of HIV infection for black drug users is many times that of whites. . . .

Police departments have historically justified profiling by arguing that it leads to valid arrests.  But the practice also exempts from scrutiny the vast majority of drug users and couriers who are by definition non-black. The race-based practice catches some of the guilty, but it violates the lives of many more innocent people, undermining law-enforcement credibility in minority neighborhoods.  Finally, the myth that drug crime is a "black" problem, confined to ghettos, allows the culture to deceive itself about the vast scope of the epidemic.

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